The city council of Nuremberg was dominated by the patricians. This class included those families who held particular influence in Nuremberg.
In general, they had originated in the minor nobility. The council consisted of the select Small Council and the Greater Council, with the former constituting the actual governing body.
After an artisans' uprising in 1348/49, the Small Council was expanded by the admission of eight members. Each of these was deputed by one of the important crafts. These representatives held no real power, however, and were not allowed to vote.
The constitution of the city was only changed with the so-called Grundvertrag (fundamental accord) of 1794. The finances of the city were in disorder, and influential merchants were demanding participation in the city's government. As a result, the Larger Council gained more power. Merchants, craftsmen, scholars and civil servants now also had more influence in the city government.
The small Council was deprived of its powers in 1797, and ultimately replaced by an imperial commission which abolished the old structures of the free imperial period. From 1805, the governing body of the city was known as the Magistrate. It was composed of senators from both patrician and more humble backgrounds.
If you want to find out more about the city council of Nuremberg, please use the interactive media station in this room.
Nuremberg's city council employed art and artists as a means of publicising its self-perception. Already in pre-modern times, messages were transported not so much through texts but through pictures. Symbols and allegories were utilized as they were more readily understood by the illiterate majority. Many of these allegories need to be "translated" for the modern viewer, however.
If you look at the glass painting in the upper right hand corner, the first thing you'll notice is the coat of arms of the city of Nuremberg, a golden eagle with a human head on a field of blue (the so-called Jungfrauenadler). It is surmounted by a figure of Veritas (truth) reclining on a cloud. She is identified by the open book held in her hand. To the left of the armorial shield we find Justitia (justice), identified by her sword, and to the right, there is the allegory of peace, Pax (peace), recognisable by the leaf of an oil palm.
Using these symbols allowed the city council to proclaim what it stood for even to the illiterate masses: The book, sword, and palm leaf represented truth, justice, and peace. A strong government based on these principles was seen as essential for Nuremberg's economic prospering.
If you proceed to the next room, you will find out more about how Nuremberg evolved into a major centre of commerce.
CITY MUSEUM AT FEMBO-HAUS
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